Blog


Blog posts from our network of grassroots activists and research academics

Guest Blog by ZamZam Jama, Youth Anti FGM Somaliland

FGM/C is a traditional practice in which part of or the entire external female genitalia is removed. Some communities refer to it as female circumcision (FC). The severe effects of FGM/FGC on the health of girls and women have been widely documented. FGM/FGC results in complications at birth for both mother and child, sometimes leading to death. The practice has strong repercussions on the health of women and on the social, political and economic fabric at individual and community levels.


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Ending FGM in Tanzania

26 February 2019

Guest blog by Valerian Mganiis, an anti-FGM campaigner from Tanzania and a member of Arukah Network.  

FGM is engrained in our culture. Where I live and work, it is believed to be an order from the spirit. The belief goes like this: if a girl has not been cut, then she cannot be accepted in the community. But once she has been cut, she is ready for child marriage, she can be taken out of school, and she can get pregnant at a young age. And so FGM does not just cut a girl’s body, it cuts short her life prospects too. It is at the root of all sorts of social problems that hold back women.


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Guest blog by Chantalle Okondo, Assistant Program Officer with Population Council. 

The International Day of Zero Tolerance for Female Genital Mutilation/Cutting (FGM/C) brings awareness of the need to globally eradicate FGM/C. However, it can be difficult to ensure that no girl or women is left behind on a local level. This could not be truer when it comes to West Pokot County on the western side of Kenya, where FGM/C is nearly universal (85 - 94%)1, 2 despite the practice being outlawed by the National Government.


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Guest Blog by Mama Sylla, FGM survivor and Chairwoman of la Fraternite Guineenne. 

I grew up in a society where I had been led to believe that FGM/C was normal and justified.  In Guinea the practice of FGM is still widespread and the belief is that a girl has to undergo FGM in order to be accepted later as an accomplished woman.


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Guest Blog by Hope Gloria Mugambi Mwanyuma, Founder: Hope Alive Africa Initiative: A safe space for girls is a place where women and girls can go to at any time to feel safer and empowered and have access to information, education, recreational activities, support and services.


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Guest Blog by Mohammed Gaber: FGM in Yemen is distributed throughout the country but predominates in four main cities; Aden, Al-Hodiedah, Al-Mhrah, and Hadramout. In 2001, the Yemeni Ministry of Public Health and Population (YMoPHP) enacted a decree to ban public and private health facilities from performing FGM. However, some facilities still carry out the practice.


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Guest Blog from Richard A. Powell, Mohamed Yussuf, and Bettina Shell-Duncan, Population Council “Evidence to End FGM/C” For decades female genital mutilation/cutting (FGM/C) has been debated in dozens of countries around the world. But it is in Somaliland, in the Horn of Africa, where a recent fatwa, or religious edict, has rekindled a passionate debate of ‘zero tolerance’ versus ‘acceptable harm minimization’


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Guest Blog from Bakary Seedy Dampha, Founder and National Coordinator, Kids Come First, The Gambia. The Girl Generation organized the first ever Pan African youth summit held from 25-26 April 2018 in Nairobi, Kenya. The summit brought together 170 young people from 17 countries including diaspora in the UK.


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Guest Blog by Abdullahi Mohamed Abdinur, Health and Hunger Aid. Health and Hunger Aid (HhAid) is a non-governmental organization, free from political, clans, religion and ethnic divisions, works with thousands of youth in urban and rural areas throughout Northern Kenya. HhAid strives to create a future where communities are able to facilitate their own development. HhAid works in program areas of Sexual and Reproductive and right, Food security, Water and Sanitation as well as HIV/AIDS awareness/mitigation.


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Guest Blog by Sam Cook, Feed the Minds. Alternative Rite of Passage (ARP) approaches – that use an alternative ritual to FGM to symbolise a girl’s transition to womanhood – sound great on the surface. But are they an effective strategy for abandonment of FGM that can be applied in other communities? And who else needs to be involved to ensure long term change?


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