Blog posts from our network of grassroots activists and research academics
Guest Blog by Mohammed Gaber: FGM in Yemen is distributed throughout the country but predominates in four main cities; Aden, Al-Hodiedah, Al-Mhrah, and Hadramout. In 2001, the Yemeni Ministry of Public Health and Population (YMoPHP) enacted a decree to ban public and private health facilities from performing FGM. However, some facilities still carry out the practice.
Guest Blog from Richard A. Powell, Mohamed Yussuf, and Bettina Shell-Duncan, Population Council “Evidence to End FGM/C” For decades female genital mutilation/cutting (FGM/C) has been debated in dozens of countries around the world. But it is in Somaliland, in the Horn of Africa, where a recent fatwa, or religious edict, has rekindled a passionate debate of ‘zero tolerance’ versus ‘acceptable harm minimization’
Guest Blog from Bakary Seedy Dampha, Founder and National Coordinator, Kids Come First, The Gambia. The Girl Generation organized the first ever Pan African youth summit held from 25-26 April 2018 in Nairobi, Kenya. The summit brought together 170 young people from 17 countries including diaspora in the UK.
Guest Blog by Abdullahi Mohamed Abdinur, Health and Hunger Aid. Health and Hunger Aid (HhAid) is a non-governmental organization, free from political, clans, religion and ethnic divisions, works with thousands of youth in urban and rural areas throughout Northern Kenya. HhAid strives to create a future where communities are able to facilitate their own development. HhAid works in program areas of Sexual and Reproductive and right, Food security, Water and Sanitation as well as HIV/AIDS awareness/mitigation.
Guest Blog by Sam Cook, Feed the Minds. Alternative Rite of Passage (ARP) approaches – that use an alternative ritual to FGM to symbolise a girl’s transition to womanhood – sound great on the surface. But are they an effective strategy for abandonment of FGM that can be applied in other communities? And who else needs to be involved to ensure long term change?
Guest Blog by the Society for the Improvement of Rural People (SIRP). In Igbo land, FGM is usually carried out to coincide with the child’s naming ceremony, which is a festive event with gifts and refreshments. In Igbo culture, the naming ceremony comes up almost immediately after the birth of the child. It is normally done on the 7th to the 12th day after the birth of the child. When a child is born in Igbo land, he or she is welcomed into the world with joyous songs.
Guest Blog by the Pastoralist Child Foundation. Since 2013, Pastoralist Child Foundation’s (PCF) Alternative Rites of Passage (ARP) have been instrumental in lowering the rate of FGM in Samburu, Kenya. We have managed to decrease the former rate of 96% in East Samburu Ward down to 80%. Our replacement for “the cut” is through education and celebrations for groups of 60 girls during their school holidays in April, August, and December.
Guest Blog by Millicent Ondigo for Amref Health Africa. It began one and a half years ago with the birth of the ‘Yes I Do Alliance-Kenya Programme’. The Yes I Do Alliance had one purpose of contributing to the reduction of Female Genital Mutilation/Cutting (FGM/C), child marriage and teenage pregnancies among the Maa community residing in Kajiado West Sub County of Kajiado in Kenya.
Guest Blog by Miranda Dobson, Orchid Project.
SAFE Maa is a Kenyan-based NGO and UK charity working with the Maasai in the Loita Hills, South West Kenya, on ending female genital cutting (FGC), environmental sustainability, and addressing HIV and AIDS. They have been delivering programmes since 2008, and are dedicated to changing the attitudes surrounding FGC in Loita as a way to help create community-led change. Orchid Project partnered with SAFE Maa in 2013 to support an awareness-raising performance tour on FGC and have continued to work closely with them ever since.
Guest post by Barrister Ugwu Somtochukwu Nnamdi, Society for the Improvement of Rural People (SIRP). Did you know that currently in Nigeria, 20 million women and girls have been mutilated and yet there has been no conviction? Although, there are so many reasons for this, but in this article we dwelt on the two major reasons for this in Nigeria.